Is Music Material or Non material Culture?

 What is the difference between Material and Non-material culture?

While we may not think of them this way, societies have material and non-material cultures just like individuals do. In fact, these two aspects of culture are inextricably linked; after all, the societies that make up a culture are made up of individual people. Material culture refers to the physical artifacts created by societies and their members; non-material culture refers to any ideas, beliefs, or customs that aren’t physical objects. The following guide discusses what each type of culture consists of, how they differ from one another, and why it’s important to understand both when studying sociology. (more...)

An Introduction to Material Culture.

If you’re reading an anthropology textbook, your professor probably told you to forget everything you learned in school about material culture. Anthropology has a long history of not distinguishing between artifacts and ideas; early ethnographers focused primarily on tangible objects, largely because they were easy to measure. Unfortunately, that led to misunderstandings of non-material cultures like religion and laws (you can’t exactly place a dollar value on freedom). Today, anthropologists recognize that most cultural activities involve both non-material ideas and material artifacts. For example, take music: Your favorite tune could be considered part of your personal experience or your individual material culture if it evokes strong memories for you.



An Introduction to Non-Material Culture.

In sociology, non-material culture or symbolic culture is a system of shared beliefs, meanings, values, and norms which people use to communicate with each other in a specific context. The term can refer to symbolic belief systems such as religion, mythology, philosophy or art. According to sociologist Daniel M. Hausman Symbolic systems are made up of symbols--words (or images) that stand for something else. Such symbols are used to create meaning for ourselves and for others. They are transmitted through language and speech acts. Societies develop structures to pass these ideas from one generation to another.


Examples of Objects in Our Daily Life.

When we hear music on our radio, when we watch a game of football on television, when we engage in polite conversation at a dinner party... these are all examples of non-material culture. It’s important to remember that they are not tangible things, like chairs or books or computers. Instead, they exist only in our heads. They do have real value and impact – but their importance is measured differently than material items. For example, books can be bought and sold; music cannot. An individual man can own a book; no one owns Beethoven’s Fifth Symphony. These objects mean different things to different people depending on their context, who they live with, where they live and how they were brought up. They also give us different feelings and reactions depending on what else is going on around us. Music might make you feel happy because you’re with friends while watching your favorite team win a game might make you feel disappointed because you lost money betting against them!

Examples of Ideas in Our Daily Life.

Ideas are central to non-material culture. Consider that you can bring up a friend's name at any time and discuss them, even though they aren't physically present. By contrast, it would be quite difficult to share music material with someone in Japan who doesn't speak your language. In order for them to hear your favorite song or see your favorite piece of art, they must have their own personal experience with it. However, both ideas and artifacts affect our daily lives in important ways. For example, many of us listen to music every day—if not every hour—to help us feel happy or energetic. Likewise, parents might read books aloud to young children as part of socialization efforts. These activities simultaneously involve artifacts (e.g., audio equipment) and ideas (e.g., stories), but one aspect often outweighs another depending on context: when we're alone, we tend to focus more on intangible things; when we're around others, tangible things play a larger role because we need those objects more than our individual thoughts during those moments.

Conclusion.

 It's a question of what you mean by 'culture'. In some contexts, material objects are considered to be part of culture (e.g., in archaeology), whereas in others, they aren't (e.g., in anthropology). The term non-material culture is also used to refer to folk cultures (the body of traditions, customs, tales, songs, beliefs etc. that bind together a group) and subcultures (groups with distinct cultures within a larger culture such as bikers or teenagers or college students). When discussing sociology, I've found that non-material culture refers mainly to social capital . Social capital is hard to quantify but can include things like trust and cooperation between people. These factors influence how people interact with each other--for example at work--and so can have significant effects on societies. That said, even if it doesn't have much meaning for academic disciplines such as sociology, I suspect that most people would agree that social interaction counts as an important aspect of human culture!



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